February 10, 2010

  • On the Sapir-Whorf hypothesis

    [My apologies for the utter lack of
    blog posts recently. This is due to the incredible stress and
    time-commitment of college life. I will endeavor to improve in the
    future—though I make no guarantees.]

    Clearly, concepts of space and time are
    relative to culture and language. Here, I'll show you.

    There is an island of people in the
    Western hemisphere in which people commonly use not the traditional
    left/right front/back dichotomies of relative space, but a geocentric
    system of coordinates with only three terms, one consisting of the
    north of the island, one the south, and the other referring to any
    lateral East-West motion. They also commonly refer to their island by
    a name which refers to fruit, emphasizing their history as people and
    as living organisms that subsist upon fruit.

    The island is Manhattan (“The Big
    Apple”), and the three direction words are “uptown”,
    “downtown”, and “crosstown”.

    There is a tribe of a few thousand
    members, inherently nomadic, never in the same place for very long.
    These people have an even more complex conception of space; though
    they use relative terms for spatial motion and orientation, they also
    have several terms we Westerners do not, words referencing vertical
    motions and multi-axis rotations. They also distinguish at least
    three different kinds of motion, not to be confused.

    These people are fighter pilots, and
    their direction words are “altitude”, “climb”, “dive”,
    “yaw”, “pitch”, “roll”, “airspeed”, “groundspeed”,
    and “intercept speed”.

    There are people who work underground
    in a vast edifice, engaging in complex rituals with enormous
    constructions in order to interact with tiny invisible entities. They
    use words that have only existed for a few decades, words most people
    do not understand, to describe concepts that most people cannot even
    begin to articulate. They have a concept of time and space which is
    fundamentally different from that the rest of us know, one that can
    only be articulated in complicated and arcane symbols.

    These people are particle physicists.
    Their edifices are particle accelerators, and their words include
    “lepton”, “quark”, “antimatter”, “wavefunction”,
    “Compton wavelength”, “collision cross-section”, and many
    more. Their concept of spacetime is general relativity, and the
    arcane symbols are tensor equations.

    There is a clan of people, unified less
    by geographic location or physical appearance than by common belief
    and practice, who commonly use words that even they do not
    understand, copying the same meaningless formulas with minor
    modifications and then rewarding each other for these efforts. They
    create vast tomes of text which contain no actual meaning, and never
    manage to do any more than flirt with reference to the actual world.
    These people are very proud of themselves for understanding things
    that ordinary people do not, and they are convinced that they have a
    deep kind of knowledge about the universe.

    They are cultural anthropologists. (The
    description also fits theologians.)

    Erudite nonsense is still nonsense.
    Culturally-sensitive falsehood is still falsehood. The list of human
    universals is incredibly enormous, and there is no evidence that
    language has any more than a passing influence upon the way people
    think.

    A biological anthropologist is someone
    who spends his career trying to prove that humans are the same, and
    succeeding.

    A cultural anthropologist is someone
    who spends his career trying to prove that humans are different, and
    failing.

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